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Notes: All timings are represented in 12-hour notation in local time of New Delhi, India with DST adjustment (if applicable).
Hours which are past midnight are suffixed with next day date. In Panchang day starts and ends with sunrise.
Navami Shraddha is done for those deceased family members who died on Dashami Tithi, including both Shukla and Krishna Paksha Navami.
Dashami Shraddha is also known as Dasami Shraddha.
Pitru Paksha Shraddhas are Parvan Shraddhas (पार्वण श्राद्ध) and auspicious time to perform them is either Kutup Muhurat and Rohina etc. Muhurat after that till Aparahna Kala gets over. Tarpan (तर्पण) is done at the end of the Shraddha.
Dashami Shraddha is a specific Tithi-based Shraddha ritual performed on the tenth day, i.e., Dashami Tithi of Pitru Paksha. It is mentioned in Hindu scriptures as a Tithi-based Mahalaya Shraddha. Dashami Shraddha is generally dedicated to those ancestors who had lived a complete family life or Grihastha Ashrama and had carried forward the family lineage. In other words, performing Shraddha on this date is considered ideal for ancestors who followed the Vanaprastha Ashrama. The rituals performed on this day are believed to aid in the fulfillment of all four Purushartha, i.e., Dharma, Artha, Kama and Moksha.
Manusmriti, Vishnu Smriti, Dharmasindhu and Garuda Purana state that the most meritorious Shraddha is the one performed on the exact lunar date or Tithi of the ancestor's death. A Shraddha performed on the correct date directly reaches the intended ancestor and satisfies them. However, if performed on an incorrect Tithi, the ritual is considered incomplete and does not reach the departed soul.
If the death date of the ancestor is unknown, Hindu scriptures prescribe performing a collective Shraddha on Sarva Pitru Amavasya, the no-moon day observed at the end of Pitru Paksha. Still, performing Shraddha on the exact Tithi ensures its completeness and sanctity. Dashami Shraddha is not merely a ritualistic formality; it is a living tradition of reverence, devotion and cultural continuity. It expresses respect and gratitude toward one's ancestors and remains an essential practice in the present day. It is also considered a powerful means of spiritual elevation within the Sanatan Dharma.
Through this Shraddha Tithi Calculator, you can find out the Hindu Tithi prevailing at the time of death of a person by inputting the date and time of his death. In Hinduism, the annual Shraddha is performed every year on the Hindu Tithi of death of a deceased family member.
The days of Shraddha in the current year are listed. According to the Hindu calendar, every year during the fifteen days of Pitru Paksha, Hindus perform Shraddha rituals for their ancestors. The last day of Pitru Paksha is very important and is called Sarvapitru Amavasya.
Gajachchhaya Yoga is formed when the Surya and Chandra transit on special Tithi and Nakshtara. Gajachchhaya Yoga does not occur every year, but it is always formed during the time of Pitru Paksha and is considered extremely auspicious for rituals like Shraddha etc.
This is the most significant and last day of Pitru Paksha. This day is also known as Sarvapitri Amavasya or Mahalaya Amavasya. One can perform single Shraddha on Amavasya day if one is unable to perform Shraddha during the whole Pitru Paksha.
Kutup Muhurta, Rohina Muhurta and Aparahna Kaal are listed to perform Purnima Shraddha as per the local time. On this day, rituals like Shraddha, Tarpan etc. are performed for the ancestors. It is also called Shraddhi Purnima and Proshthapadi Purnima Shraddha.
In Hinduism, 96 occasions are considered suitable for performing Shraddha including 12 Amavasya days, 12 Sankranti and 15 Pitru Paksha days i.e. Mahalaya days. Shraddha rituals are performed with the desire to satisfy the ancestors.
Various types of Shraddha including Nitya, Naimittika and Kamya Shraddha and their differences are described. Description of many types of Shraddha is found in Matsya Purana and Yama Smriti, which have been divided into five main categories.
This article offers essential information regarding Pitru Paksha, including its duration, timing, and related rituals. It also addresses important questions such as "Why is Shraddha performed?" and provides answers to such common queries.
