Notes: All timings are represented in 12-hour notation in local time of Batala, India with DST adjustment (if applicable).
Hours which are past midnight are suffixed with next day date. In Panchang day starts and ends with sunrise.
Bharani Shraddha is done during Pitru Paksha when Bharani Nakshatra prevails during Aparahna Kala. Bharani Nakshatra prevails either on Chaturthi Tithi or Panchami Tithi during Mahalaya Paksha.
Bharani Shraddha is known as Chauth Bharani or Bharani Panchami when Bharani Nakshatra prevails during Aparahna on Chaturthi Tithi or on Panchami Tithi respectively. (In some years Bharani Nakshatra might also prevail on Tritiya Tithi. Hence Bharani Shraddha is not linked to any Tithi.)
Bharani Shraddha is known as Maha Bharani Shraddha. Nakshatra Bharani is significant during Pitru Paksha because it is ruled by Yama, the God of the Death.
The benefits of doing Bharani Shraddha are equivalent to those of Gaya Shraddha. Usually Bharani Nakshatra Shraddha is done once after the death of the person but according to Dharmasindhu it can also be done every year.
Pitru Paksha Shraddhas are Parvan Shraddhas (पार्वण श्राद्ध) and auspicious time to perform them is either Kutup Muhurat and Rohina etc. Muhurat after that till Aparahna Kala gets over. Tarpan (तर्पण) is done at the end of the Shraddha.
Through this Shraddha Tithi Calculator, you can find out the Hindu Tithi prevailing at the time of death of a person by inputting the date and time of his death. In Hinduism, the annual Shraddha is performed every year on the Hindu Tithi of death of a deceased family member.
The days of Shraddha in the current year are listed. According to the Hindu calendar, every year during the fifteen days of Pitru Paksha, Hindus perform Shraddha rituals for their ancestors. The last day of Pitru Paksha is very important and is called Sarvapitru Amavasya.
Gajachchhaya Yoga is formed when the Surya and Chandra transit on special Tithi and Nakshtara. Gajachchhaya Yoga does not occur every year, but it is always formed during the time of Pitru Paksha and is considered extremely auspicious for rituals like Shraddha etc.
This is the most significant and last day of Pitru Paksha. This day is also known as Sarvapitri Amavasya or Mahalaya Amavasya. One can perform single Shraddha on Amavasya day if one is unable to perform Shraddha during the whole Pitru Paksha.
Kutup Muhurta, Rohina Muhurta and Aparahna Kaal are listed to perform Purnima Shraddha as per the local time. On this day, rituals like Shraddha, Tarpan etc. are performed for the ancestors. It is also called Shraddhi Purnima and Proshthapadi Purnima Shraddha.
In Hinduism, 96 occasions are considered suitable for performing Shraddha including 12 Amavasya days, 12 Sankranti and 15 Pitru Paksha days i.e. Mahalaya days. Shraddha rituals are performed with the desire to satisfy the ancestors.
Various types of Shraddha including Nitya, Naimittika and Kamya Shraddha and their differences are described. Description of many types of Shraddha is found in Matsya Purana and Yama Smriti, which have been divided into five main categories.
Shraddha
