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Notes: All timings are represented in 12-hour notation in local time of New Delhi, India with DST adjustment (if applicable).
Hours which are past midnight are suffixed with next day date. In Panchang day starts and ends with sunrise.
Dwadashi Shraddha is done for those deceased family members who died on Dwadashi Tithi, including both Shukla and Krishna Paksha Dwadashi. Dwadashi Shraddha Tithi is also suitable to perform Shraddha for those who had taken renunciation (सन्यास) before death.
Dwadashi Shraddha is also known as Baras Shraddha.
Pitru Paksha Shraddhas are Parvan Shraddhas (पार्वण श्राद्ध) and auspicious time to perform them is either Kutup Muhurat and Rohina etc. Muhurat after that till Aparahna Kala gets over. Tarpan (तर्पण) is done at the end of the Shraddha.
Dwadashi Shraddha is a Shraddha ritual performed on the twelfth lunar day, i.e., Dwadashi Tithi of Pitru Paksha. According to Hindu scriptures, performing Shraddha on the same Tithi as that of the ancestor's passing is considered most auspicious. Hence, for those ancestors who passed away on the Dwadashi Tithi of either the Shukla or Krishna Paksha, it is advised to perform Shraddha, Tarpan and Pinda Daan on the Dwadashi Tithi of Pitru Paksha.
Hindu scriptures also mention that Dwadashi Shraddha is especially beneficial for those ancestors who took Sannyasa in order to lead a life devoted to righteousness, devotion and spiritual discipline. It is highly meritorious to perform Shraddha for ancestors who belonged to the Vaishnava tradition. Therefore, Dwadashi Shraddha is also referred to as Sannyasi Shraddha. It is believed that performing Shraddha on this day grants the departed souls a place in Vishnu Loka and bestows them with eternal peace.
According to the Vishnu Dharmasutra, performing Shraddha on Dwadashi along with offerings such as Brahmin Bhoj, donation of clothes, utensils and remembrance of Lord Vishnu brings excellent results. It is also considered highly beneficial to recite the Shri Vishnu Sahasranama on this day.
If the exact date of an ancestor's death is unknown, the scriptures prescribe performing a collective Shraddha on Sarva Pitru Amavasya. However, for those ancestors who passed away specifically on Dwadashi Tithi, it is most appropriate to perform the Shraddha on Dwadashi itself. Dwadashi Shraddha is not merely a religious ritual, but it is a sincere expression of ancestral devotion, familial responsibility and spiritual awareness. This sacred act not only satisfies the departed souls but also brings peace, prosperity and spiritual progress into the lives of their descendants.
Through this Shraddha Tithi Calculator, you can find out the Hindu Tithi prevailing at the time of death of a person by inputting the date and time of his death. In Hinduism, the annual Shraddha is performed every year on the Hindu Tithi of death of a deceased family member.
The days of Shraddha in the current year are listed. According to the Hindu calendar, every year during the fifteen days of Pitru Paksha, Hindus perform Shraddha rituals for their ancestors. The last day of Pitru Paksha is very important and is called Sarvapitru Amavasya.
Gajachchhaya Yoga is formed when the Surya and Chandra transit on special Tithi and Nakshtara. Gajachchhaya Yoga does not occur every year, but it is always formed during the time of Pitru Paksha and is considered extremely auspicious for rituals like Shraddha etc.
This is the most significant and last day of Pitru Paksha. This day is also known as Sarvapitri Amavasya or Mahalaya Amavasya. One can perform single Shraddha on Amavasya day if one is unable to perform Shraddha during the whole Pitru Paksha.
Kutup Muhurta, Rohina Muhurta and Aparahna Kaal are listed to perform Purnima Shraddha as per the local time. On this day, rituals like Shraddha, Tarpan etc. are performed for the ancestors. It is also called Shraddhi Purnima and Proshthapadi Purnima Shraddha.
In Hinduism, 96 occasions are considered suitable for performing Shraddha including 12 Amavasya days, 12 Sankranti and 15 Pitru Paksha days i.e. Mahalaya days. Shraddha rituals are performed with the desire to satisfy the ancestors.
Various types of Shraddha including Nitya, Naimittika and Kamya Shraddha and their differences are described. Description of many types of Shraddha is found in Matsya Purana and Yama Smriti, which have been divided into five main categories.
This article offers essential information regarding Pitru Paksha, including its duration, timing, and related rituals. It also addresses important questions such as "Why is Shraddha performed?" and provides answers to such common queries.
